Why the Issue of Confederate Memorials is of Significant Consequence

Mark Creech

by Reverend Mark Creech, Christian Action League, Aug. 24, 2018

Lately, a lot of emotion has been spent over Confederate monuments in the Tar Heel state.

Silent Sam, the statue on the campus of the University of North Carolina, Chapel Hill, was gleefully pulled from its pedestal by a mob, August 20th. Former alumni, as well as citizens across the state, were outraged at the lawless act and the justifications given for it.

Two days later, August 23rd, the North Carolina Historical Commission rejected Governor Roy Cooper’s request to relocate three Confederate monuments on state Capitol grounds. The Commission opted instead to provide contextualization signage and raise funds for constructing and erecting African-American monuments.

Contextualization creates angst for many, while others rail against the Commission’s decision to leave the monuments standing. The situation remains a hotbed of passion on both sides.

I have written on this subject a number of times. I cannot say that everyone who is a part of the organization I represent, the Christian Action League, believes as I do on the topic. Nevertheless, I speak because I believe the matter is one of significant import to our state, country, and Western Civilization.

To understand history, it’s important that one hears all sides of the story. When memorials such as Confederate monuments are pulled down, it’s because only one narrative is being allowed.

Critics of Silent Sam said that the monument sends a message of racism and White Supremacy. They argue it was erected during a period in history when whites wanted to show that they still ruled the south.

Their proof? Julian Carr’s speech at the unveiling with its egregious and wrongheaded remarks about what the Confederate soldier meant to the Anglo Saxon race and how he, Carr, personally horsewhipped a black woman after insulting a Southern white lady. Also cited as evidence are the United Daughters of the Confederacy, who spearheaded and funded the monument. Some contend the UDC is a white supremacist organization, an accusation the UDC denies.

Critics of Silent Sam also argue the Confederate soldier was a traitor to his country and a defender of slavery. Memorials to Confederates glorify treason and the subjugation of the black race, they say.

I’m certain some sophisticate will charge that I’m just a backward preacher from the South with a misinformed and misguided allegiance to a terrible group of people. But I can’t agree the issue is that simple.

White Supremacy?

Thomas J. Crane, an attorney who represents individuals in employment actions and has appeared in both state and federal court, says the charges of racism against statues like Silent Sam and other Confederate memorials wouldn’t succeed in a court of law.

In a most intriguing article titled, “Confederate Monuments and Racism,” Crane writes:

     “I represent victims of discrimination. Like historians, I am in the business of accusing persons or entities of discrimination. But, if I tried to accuse a person or statue of racist bias based solely on speeches by third parties, I would likely be sanctioned by the court for filing a frivolous lawsuit…There are several alternative explanations for why these statues were erected.

      The challenge regarding the Confederate monuments is there is always a legitimate alternative explanation. The United Daughters of the Confederacy was founded expressly to commemorate the deceased Confederate veteran. The Confederate States of America was not the United States of America. That means there was no government effort to mark the passing of these hundreds of thousands of veterans. If the UDC or some organization like the UDC did not raise the funds for these monuments, it would not be done…

      Certainly in most communities, the Daughters were part of the white power structure. But, being part of the dominant white society does not mean those Daughters necessarily sought to support Jim Crow laws when they erected those monuments.”

Crane is right. There are many other valid reasons for Confederate monuments, which received broad support in the day of their placing.

History shows Confederate veterans were dying at the time and family members wanted to memorialize their fathers, brothers, and husbands before their passing. Others felt that their loved ones who suffered, sacrificed, and died in that great conflict deserved better recognition and more prominence than what they received in a cemetery for the Confederate dead. Reconstruction had also ended, and there was more money available for building and raising these memorials. Moreover, such monuments were seen as reunification symbols, where the Confederate heritage was brought into the larger American context, acknowledged, respected, and tolerated.

One might ask, if the sole purpose of these monuments was to lionize White Supremacy and slavery, why wasn’t this stated on the monuments? No such pattern exists.

In the case of Silent Sam, the plaque on the memorial simply read: “To the sons of the University who entered the war of 1861-65 in answer to the call of their country and whose lives taught the lesson of their great commander that duty is the sublimest word in the English language.”

Confederates Soldiers Were Traitors?

In my estimation, there is no basis for the indictment that Confederate soldiers were traitors. It’s true the war started when Southerners fired on Fort Sumter in South Carolina, but who provoked the conflict is still in dispute by historians.

Lincoln sent a ship to re-provision Fort Sumter, which was a federal fort in Charleston. South Carolina had already seceded from the Union, along with six other states. Certainly, if secession had any meaning, the state couldn’t permit a foreign power to maintain a military fort on its own soil. When negotiations broke down between President Lincoln’s administration and President Jefferson Davis’ administration for the transfer of the fort to South Carolina, Confederates fired on Fort Sumter, which resulted in Union forces surrendering.

Although there were no casualties, Lincoln sent 75,000 troops into the “rebel” states, which resulted in four additional Southern states, including North Carolina, seceding from the Union.

The Southern states also seceded from the Union based on the Tenth Amendment to the U.S. Constitution. The right for states to legally secede was widely accepted. Even Alexis de Tocqueville, the French political thinker and historian, who visited America to study its system of government, said the Union “was formed by the voluntary agreement of the states; and these, in uniting together, have not forfeited their nationality, nor have they been reduced to the condition of one and the same people. If one of the states chose to withdraw its name from the contract, it would be difficult to disprove its right to do so.”

Again, traitors? How can Confederate soldiers be traitors when the states in which they resided had seceded from the Union, as was their Constitutional right, and formed a new country of which they were citizens?

Confederates Soldiers Fought for Slavery?

Neither is it right to contend that Confederate soldiers were all about defending slavery. This is not to say the conflict was never about slavery. Instead, its to argue that the reason they fought was more nuanced.

Thomas E. Woods, an American historian, who is both a Harvard and Columbia University graduate, correctly argues in his book, The Politically Incorrect Guide to American History, that “slavery was far from the only issue on Southerner’s minds, particularly since the great majority of Southerners did not even own slaves. For their part, Robert E. Lee and Stonewall Jackson, two of the South’s best-known Generals, described slavery as ‘a moral and political evil.’ Lee had even been an opponent of secession, but fought on the side of Virginia rather than stand by as the federal government engaged upon the mad project of waging war against his state. Recall that Virginia, Tennessee, Arkansas, and North Carolina seceded only after Lincoln had called up 75,000 volunteers to invade the South and prevent its secession. These four states, therefore, certainly did not secede over slavery, but rather over Lincoln’s decision to use military force to suppress Southern independence.”

Additionally, Civil War historian James McPherson’s incredible research, consulted a sizeable number of Union and Southern soldiers’ letters and diaries on the way they viewed the war. The results clearly determined that they were concerned about saving the Union, the right of Secession, Constitutionalism, the Founding Fathers, but not slavery.

In other words, Southern politicians might have had slavery on their minds. However, the issue wasn’t a primary concern for Confederate soldiers on the battlefield. They weren’t putting their lives on the line each day, their bodies being torn and broken by cannonballs, bullets, and bayonets, just so they could enslave, whip, or lynch black people. The notion is preposterous.

Instead, they fought primarily for reasons of patriotism. They fought because they believed their homeland had been invaded. They fought for fear of the federal government enslaving them, and preventing their own self-determination. They fought for their independence. They fought for the commercial freedom of the South. They fought because they had lost family members through acts of brutality by the enemy. They fought because an occupying force was often denying their rights. They fought because they didn’t believe they deserved the scourge of their wives eating rats, their children starving, and their property reduced to ashes.

Whether they believed in slavery or not, whether their government was right about it or not, the South was their home, and they would give their lives in defense of it.

Oversimplification and Overreach —

Certainly, these affairs were the larger part of the equation. Therefore, making Confederate monuments primarily about White Supremacy, treason, and slavery is gross oversimplification and overreach.

In the same article referenced earlier, Crane contends that “alleged prejudice must be based on more than mere speculation and tenuous inferences.” The case must be proven, and the preponderance of the evidence must reasonably conclude racist intent. The evidence doesn’t show this to be the reason for erecting Confederate monuments. Even racial motivations do not necessarily constitute a racial purpose.

With these assertions in mind, I will conclude with these thoughts.

True Tolerance Essential —

America is a place of many cultures, many political opinions, and many values. True tolerance, which respects individuals without necessarily approving of everything they believe or espouse, is essential.

As a white man, I may not be able to fully connect with a monument like the National Memorial for Peace and Justice in Alabama, which is dedicated, in part, to the way people of color are often burdened with presumptions of guilt and police violence. Nevertheless, I can reverence and appreciate my fellow Americans. This same deference should go the other way.

To take down memorials placed in honor of deceased people who forewent their health and happiness, forfeited their honor and substance for the ones they loved in a time of war, is to say such people and the ones for whom they spent their affections don’t count. It’s to say their ancestors are evil and beyond the recognition of any noticeable or worthy virtues.

Orwellian Ends —

Moreover, pulling down said monuments, more often than not, produces Orwellian ends. If the monuments are taken down, there remains only a one-sided account. There is no way to ponder them and the full significance of their meaning, as well as the lessons they can teach.

Taking down monuments and memorials is a revolutionary tactic of history. Burn the books. Destroy the landmarks. Topple the statues. Flatten the memorials.

In a quote from George Orwell’s dystopian novel, 1984, we read, “One could not learn history from architecture any more than one could learn it from books. Statues, inscriptions, memorial stones, the names of streets, anything that might throw light on the past had been systematically altered.”

Here’s another: “Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered, and the process is continuing day by day and minute by minute. History has stopped, nothing exist except an endless present in which the Party is always right.”

Isn’t this what we are witnessing? – an intentional and imposed ignorance.

It’s an appropriate question to ask where this will end. What else besides Confederate monuments is next to be removed or hidden away in some rather obscure place? Will it be statues of Washington and Jefferson? What about the U.S. Flag? Could it be the Christian Cross on steeples and buildings? Might it be any reminders of America’s heritage or Western Civilization that causes offense, makes people feel unwelcome, or hurts their feelings?

It isn’t spurious to question whether the goal or the outcome will be to lose ourselves in the mass mind and the mass will.

While there was cheering at the fall of Silent Sam at UNC, the lawless action of the mob which perpetrated the crime signals a time of future mourning. A time when intolerance is supreme, lack of knowledge predominant, and uniformity enforced.

Yes, this matter is of considerable import to our state, nation, and Western Civilization.

 

Reference:

Reverend Mark Creech, “Why the Issue of Confederate Memorials is of Significant Consequence,” Christian Action League, Aug. 24, 2018.  Referenced at:  https://christianactionleague.org/news/why-the-issue-of-confederate-memorials-is-of-significant-consequence/

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To the Heroes of the Confederate State of North Carolina (1861-65)

 

SILENT SAM (Chapel Hill) - face shot

by Diane Rufino, September 3, 2018

On the campus of UNC-Chapel Hill stood the noble statue of “Silent Sam,” the Confederate soldier who stood vigilant watch over the campus. It stood on McCorkle place, the University’s upper quad, facing Franklin Street.

“Sam” represented those young students who had left the campus when Lincoln’s war came, and who willingly went off to do their duty for their beloved state. More than 1000 students enlisted and fought, representing at least 40% of the total number of students at the university, a record surpassed by only one other institution (North or South) – the University of Virginia. Like her home state in general, Chapel Hill gave more than her share to the defense of the South.

Sam is “silent” because he carries no ammunition and therefore cannot fire his gun.

The monument was given to the campus by the United Daughters of the Confederacy in 1909 and it was finally erected on campus in 1913. A bronze plaque in bas-relief on the front of the memorial’s base depicted a woman, representing the state of North Carolina, convincing a young student to fight for the Southern cause. The student is shown dropping his books, representing students leaving their studies. A small bronze inscription plaque on the left side of the base read:  “Erected under the auspices of the North Carolina division of the United Daughters of the Confederacy aided by the alumni of the university.”  And another bronze inscription plaque on the right read:

“To the Sons of the University who entered the War of 1861-65 in answer to the call of their country and whose lives taught the lesson of their great commander that Duty is the sublimest word in the English language.”

We can call him “Silent Sam” because of another reason. He speaks no particular message. He conveys no message other than to acknowledge that young men fought for North Carolina and the Confederacy. That is, the monument to the students who left Chapel Hill to fight is a memorial, just like the gravestone or headstone marking the grave of one who has passed is a memorial. It conveys no particular message other than to memorialize the person’s life and to note some particular aspect of that life. It is a historical marker. My father’s gravestone marks the date he was born and the day he passed and acknowledges that he served in the US Navy. Silent Sam, as a statue, merely recognizes the fact that approximately 1000 young men from Chapel Hill left their studies to serve their home-state in a war that was forced upon her. It is a marker, nothing more…. It says nothing about the students, as individuals, who gave up their youth and who, in great part, gave up their lives; we know nothing about their politics, whether they agreed with North Carolina’s decision to secede, or their position regarding the war. We simply know, thanks to the gentle reminder that Silent Sam provides, that Chapel Hill gave heavily to defend her state. Again, 40% of its student body left to defend her principles. That’s quite noteworthy; that’s quite a sacrifice.

Nowadays, most students know very little, if any, of history or the significance of the monument that graces – graced – its campus. After all, Silent Sam is over a hundred years old. And that’s a fatal defect in our state’s public school history curriculum and in the liberal teachings at our universities. In most cases, the only history that people of North Carolina will ever learn is what they are taught by often under-educated teachers in middle school or in high school. That’s it. Many students at Chapel Hill view Silent Sam merely as a really cool statue and as just another place to sit on a warm spring afternoon.

But now there are groups (a very insignificant minority, but loud, obnoxious, violent ones) who all of a sudden construe Silent Sam as a monument representing regional pride and therefore a symbol of ongoing racial oppression. They impute speech to where no speech is spoken. They impute a message where none is expressed. Again, Silent Sam is merely a historical marker. For more than one hundred years, students and other individuals have been able to walk by the statute without feeling oppressed or triggered, but now, all of a sudden, in 2018, an era reaping the fruits of desegregation and full civil rights to African-Americans (to be fair, they are actually given heightened protection of their rights; instead of “Equal Protection,” they are given “Special Protection”), groups wish to rehash the past and dwell on an era long gone. It is an era that you would think most people would love to finally put behind them.

And so, on Monday, August 20, Silent Sam was attacked, vandalized, desecrated, maliciously destroyed, and toppled to the ground.  The bronze statue of the young soldier came crashing down, being pulled down from his post by a howling mob of masked and unmasked protesters, after his pedestal was covered in red paint. There were approximately 250 protesters at the scene, joining UNC-Chapel Hill professor Dwayne Dixon, the de facto leader of the protest and assault on Silent Sam. Dixon is the current cultural anthropology professor at Chapel Hill. Video footage from CNN affiliate WRAL-TV shows protesters putting up poles and banners around the statue during daylight, and then when nightfall came, the statue was tumbled and students were seen cheering. Protesters could also be seen kicking Silent Sam’s head and putting dirt all over the statue. Campus police took orders (from who?) to stand down and allowed protesters to topple the statue without resistance.

So far, three people have been arrested for the literal act of tearing down Silent Sam. Jonathan Fitzgerald Fuller, Lauren Aucoin, and Raul Arce Jimenez have been charged with misdemeanor rioting and misdemeanor defacing a public monument. Seven more activists were arrested several days later, on that following Saturday, when a follow-up protest turned violent, with left-wingers unsuccessfully charging a campus building, assaulting people, and trying to light fire to a Confederate flag. Professor Dixon has not been fired by the university, but he is being investigated and his network of criminal collaborators apparently is unraveling.

According to Big League Politics, the leaders of the protest that resulted in the toppling of Silent Sam are members of Antifa. These same individuals helped organize the fatal Antifa “Unite the Right” rally in Charlottesville, Virginia, in 2017. A woman needlessly lost her life at that rally when a protester ran his car into a crowd of people. Big League Politics reported that it obtained information on the suspects which it turned over to Chapel Hill police officers. The evidence, they say, exposes a close-knit sect of left-wing agitators mostly based in Durham, who have links to several high-profile activists, including Chelsea Manning (the trans-woman, born as Bradley Edward Manning and served in the US army where he/she leaked sensitive military information in violation of the Espionage Act, for which he/she was court-martialed and imprisoned for). This network of left-wing agitators operates in part out of the Elevate MMA (Mixed Martial Arts) gym, located in Durham, where they apparently practice combat techniques.

The attack on and then the toppling of Silent Sam sparked outrage from the university’s leaders, from alumni, and from our state legislature, and perhaps most passionately of all from the great many people who love North Carolina, appreciate her history and decision to oppose Lincoln, and who are deeply and horribly offended by the destruction and desecration of her monuments. UNC system president Margaret Spellings and UNC Board of Governors chairman Harry Smith issued a joint statement, which read:

      “Campus leadership is in collaboration with campus police, who are pulling together a timeline of the events, reviewing video evidence, and conducting interviews that will inform a full criminal investigation. The safety and security of our students, faculty, and staff are paramount. And the actions last evening were unacceptable, dangerous, and incomprehensible. We are a nation of laws—and mob rule and the intentional destruction of public property will not be tolerated.”

Speaker of the NC House, Tim Moore, issued a more powerful statement:

       “There is no place for the destruction of property on our college campuses or in any North Carolina community; the perpetrators should be arrested and prosecuted by public safety officials to make clear that mob rule and acts of violence will not be tolerated in our state.”

Let’s look at the lunacy that surrounds this malicious desecration of Silent Sam.

As I mentioned above, the statue of Silent Sam is a marker, a historic marker, essentially no different from a grave marker, or from the World War II Memorial in Washington DC, which is dedicated to those Americans who served in the armed forces and who served the war effort as civilians. It recognizes the sacrifice made by Chapel Hill, which should be acknowledged and should be remembered. Sports achievements and sports figures and coaches are memorialized so why shouldn’t the students who made the ultimate sacrifice be memorialized?

Ignoring the neutrality of the monument, the protesters on August 20, fixated instead on a comment spoken at the dedication ceremony of Silent Sam on June 2, 1913, by alumnus and highly-successful industrialist Julian Carr.  Those words were highly-controversial and extraordinarily racially insensitive.

Carr began his speech with profound appreciation for the students who left the university for the war effort:

       There are no words that I have been able to find in the vocabulary of the English language that fittingly express my feelings in this presence of this occasion. But you know and I know, that though I might speak with the tongue of men and of angels, neither song nor story could fittingly honor this glorious event. The whole Southland is sanctified by the precious blood of the student Confederate soldier. Their sublime courage has thrown upon the sky of Dixie a picture so bright and beautiful that neither defeat, nor disaster, nor oppression, nor smoke, nor fire, nor devastation, nor desolation, dire and calamitous, and I might with truth add, the world, the flesh nor the Devil has been able to mar or blemish it. The tragedy of history fails to record anywhere upon its sublime pages anything comparable to it. All the time will be the millennium of their glory.

       The canopy of the South is studded with stars which shall grow brighter and brighter as the ages in their endless procession succeed each other.

        No nobler young men ever lived; no braver soldiers ever answered the bugle call nor marched under a battle flag.

         They fought, not for conquest, not for coercion, but from a high and holy sense of duty.  They were like the Knights of the Holy Grail, they served for the reward of serving, they suffered for the reward of suffering, they endured for the reward of enduring, they fought for the reward of duty done. They served, they suffered, they endured, they fought, [and died – crossed out] for their childhood homes, their firesides, the honor of their ancestors, their loved ones, their own native land.

          This noble gift of the United Daughters of the Confederacy touches deeply and tenderly the heart of every man who has the privilege of claiming the University of North Carolina as his Alma Mater. It is in harmony with the eternal fitness of things that the Old North State’s daughters of to-day should commemorate the heroism of the men and youths whom the mothers and sisters, the wives and sweethearts of half a century ago sent forth to battle for the South. As Niobe wept over her sons slain by Apollo, so the tears of our women were shed over the consummate sacrifice of their loved ones. And as the gods transformed Niobe into a marble statue, and set this upon a high mountain, as our native goddesses erect this monument of bronze to honor the valor of all those whom fought and died for the Sacred Cause, as well as for the living sons of this grand old University.

Next, Carr gave praise to the women of the South, the noble wives and mothers:

        The war between the states was fought, really, by the women who stayed at home. Had they uttered a cry, had they complained, the morale of Lee’s army would have been dissipated in a day…..

        God bless the noble women of my dear Southland, who are to-day as thoroughly convinced of the justice of that cause. They are the guardians of the sacred honor the departed; they will protect the memory of the hero’s spirit no less than preserve from desecration from the sand of his body.  Nothing in all the marvelous record can equal the fortitude, the constancy, the devotion of the women of the South……”

Being an alumnus of Chapel Hill, and one of those young men who enlisted and fought for the Confederacy, he reminded the audience of the enormous sacrifice born by his university:

        Of the students and alumni of the University of North Carolina, about 1800 entered the Confederate army, of whom 842 belonged to the generation of 1850-1862. The University had in the service 1 lieutenant-general, 4 major-generals, 13 brigadier-generals, 71 colonels, 30 lieutenant-colonels, 65 majors, 46 adjutants, 71 surgeons, 254 captains, 161 lieutenants, 38 non-commissioned officers and about 1000 privates.

        I regard it as eminently appropriate to refer briefly at his point to the magnificent showing made by our state in the military service of the Confederacy. North Carolina furnished 84 regiments, 16 battalions and 13 unattached companies, besides the companies and individuals serving in commands from other states, and 9 regiments of Home Guards. Losses on the battlefield and by disease indicate that her contribution to the Confederate army was somewhat more than 1 to 5, while here military population stood in the proportion of 1 to 9. The entire Confederate loss on the battlefield was 74,524, of which North Carolina’s share was 19,673, or more than one-fourth; 59, 297 died of disease, and of these, 20,602 were North Carolinians.

       And I dare to affirm this day, that if every State of the South had done what North Carolina did without a murmur, always faithful to its duty whatever the groans of the victims, there never would have been an Appomattox; Grant would have followed Meade and Pope; Burnside, Hooker, McDowell and McClellan, and the political geography of America would have been re-written.

And finally, he concluded by lamenting over the difference the soldiers made:

        It is not for us to question the decrees of Providence. Let us be grateful that our struggle, keeping alive the grand principle of local self-government and State sovereignty has thus far held the American people from that consolidated despotism whose name, whether Republic or Empire, is of but little importance as compared with its rule………….

       Why were the stars, in their unapproachable glory, set in the skies above us, if there is no hope? Why was the rainbow ever painted before our eyes, if there is no promise?

       There must be, there IS a land that is fairer than day, where the rainbow never fades, where stars never go down, where these longings of immortality shall leap like angels from the temple of our hearts, and bring us rest; where the good and true, who fall before us like Autumn leaves, shall forever stay in our presence. There, there, fellow comrades, is the Confederate soldier’s paradise, the Confederate soldier’s heaven of eternal rest.

       That for which they battled in memory of this monument is reared, as well as for the survivors of that bloody drama, was not achieved. But the cause for which they fought is not lost, never can be, never will be lost while it is enshrined in the hearts of the people of the South, especially the hearts of the dear, loyal, patriotic women, who, like so many Vestal Virgins (God’s name be praised), keep the fires lighted upon the Altars. Nay, as long as men anywhere pay tribute to the self-sacrificing spirit of a peoples’ ideal.

        Ah! never shall the land forget.

Unfortunately, in his long speech, Julian Carr included this most offensive comment:

        “I trust I may be pardoned for one allusion, howbeit it is rather personal. One hundred yards from where we stand, less than ninety days perhaps after my return from Appomattox, I horse-whipped a negro wench until her skirts hung in shreds, because upon the streets of this quiet village she had publicly insulted and maligned a Southern Lady, and then rushed for protection to these University buildings where was stationed a garrison of 100 Federal soldiers. I performed the pleasing duty in the immediate presence of the entire garrison, and for thirty nights afterwards slept with a double-barrel shot gun under my head.”

The protesters and the criminals who destroyed Silent Sam worked themselves into a frenzy over these few lines taken from a speech that was otherwise a wonderful and stirring testament and tribute to the young Tarheels who fought, to the university itself, and to the South in general. This racist comment was given after  Carr had gone into great deal acknowledging the sacrifice that Southern women made during the war. One can excuse him for defending the honor of a Southern lady, no doubt who had lost several family members in the fighting, but certainly not in the manner he chose and certainly not in the memory he chose to remember.

Nevertheless, one can criticize the comments and even criticize the speaker, who was merely one out of several that afternoon at the ceremony. But the monument is neutral and makes no such statement.

I compare the destruction of Silent Sam to a hypothetical scenario, and that involves Korean War opponents destroying my father’s gravestone just because he fought in that war. My father’s gravestone notes his service to the country, just like the Silent Sam monument. Destroying the Silent Sam monument would be like those protesters destroying my father’s gravestone because he fought in the Korean War, a war that they disagreed with, yet without actually knowing whether, on a personal level, he himself agreed or disagreed with our country’s involvement in that war.

The mob protested at Chapel Hill because they don’t like the side that the students fought for but not knowing whether those boys agreed with or disagreed with the war.  It’s not like the boys had a choice; there was a conscription law in place. Take a minute to look at the face of Silent Sam… so young. His whole life ahead of him yet Lincoln forced him into a war that should not have come and over issues he couldn’t possibly understand.

But the notion that all Southerners, all those who fought for the Confederacy, and all the individual Southern states left the Union for the express purpose of perpetuating slavery and perpetuating white supremacy is ludicrous, reckless, disingenuous, and contrary to the historical record. The movement simply wants to discredit the South, impugn its conservative leanings, and malign the memory of those who gave their last full measure. Simply put, it wants the South to be so disgraced that it has no choice but to sit quietly by as progressives erase its history and maintain its position that the South was comprised of evil white men and was an evil society and of course it was to blame for the war. Simply put, it wants to disgrace and shame the South into succumbing to liberal politics.

Real history supports the South.

The war was not about slavery and it was not about white supremacy.

Writing in December of 1861 in a London weekly publication, the famous English author, Charles Dickens, who was a strong opponent of slavery, said this about the war going on in America: “The Northern onslaught upon slavery is no more than a piece of specious humbug disguised to conceal its desire for economic control of the United States.”

Five years after the end of the War, prominent Northern abolitionist, attorney and legal scholar, Lysander Spooner commented on the disingenuous efforts of the North to re-characterize the war: “All these cries of having ‘abolished slavery,’ of having ‘saved the country,’ of having ‘preserved the Union,’ of establishing a ‘government of consent,’ and of ‘maintaining the national honor’ are all gross, shameless, transparent cheats—so transparent that they ought to deceive no one.”

A little-known fact is that President Woodrow Wilson wrote a multi-volume history series titled History of the American People. In it, he offered this explanation as to why the issue of slavery was so exaggerated during and after the war: “It was necessary to put the South at a moral disadvantage by transforming the contest from a war waged against states fighting for their independence into a war waged against states fighting for the maintenance and extension of slavery.”

Jay Schalin of the James G. Martin Center wrote, in a recent (Aug. 22) article:

      “Silent Sam, the statue of a weary, stoic Confederate Army foot soldier, came crashing down Monday night, pulled down from his post at the edge of the UNC-Chapel Hill campus by a mob of protesters. But a lot more fell than a Progressive-era statue of a Confederate soldier. Another brick in the wall that separates civilization and barbarism was dislodged. Another small part of the social contract that calls on us to settle our differences through dialogue and consensus disappeared. Another thin thread in the rule of law was severed.

       Even those who feel that Silent Sam was a symbol of racism—as did the mob—should be concerned about his rough treatment. Whether you believe that Sam represented white supremacy, the dignity of the common soldier, or simply the historical record of the state and campus, he now represents the defense of civil society and rule of law. And his rude descent from his perch was an assault on that civility.”

North Carolina has more than 200 Civil War memorials, statues and markers, according to Commemorative Landscapes of North Carolina, a project of the UNC-Chapel Hill Library. Most of the 54 statues and 20 memorials honor Confederates. Each of those monuments and memorials gives us an opportunity to learn about the state’s history and to have a dialogue about how that history played out. Each monument is a learning opportunity. And I suggest, strongly, that we need to take advantage of every learning opportunity because education about our state’s history is abysmal.  I had one lady who told me she’s lived in the state for over 30 years and had no idea of the circumstances under which North Carolina seceded and joined the Confederacy. I had a couple just the other night whom I dined with who told me that they moved to NC 13 years ago and assumed she seceded over slavery; that’s what she was always taught. I’ve spoken with many, many people, including elderly folks, who were born in the state and lived here all their lives and they also have been misled about its history.

The victorious North has succeeded in teaching history as it wanted it to be taught. That’s what victors do, right? They have the luxury of telling their version of history – the history that exonerates their cause, and all their evil schemes and crimes, and transfers blame for the war to the vanquished. And that’s why everyone believes that the North perpetrated the war to free the slaves and to save the Union (the heroes!) while the South started the war to protect its right to own slaves and to maintain its white supremist society (the villains!). Yet nothing could be farther from the truth, as I’ll explain later.

In 2015, the NC General Assembly passed a bill protecting the state’s historic monuments and memorials (“objects of remembrance”). See Senate Bill 22 (S22, which amended NC Statues, § 100 (“Statues, Protection of Monuments, Memorials, Works of Art”).  The bill outlines procedures for removing monuments deemed to commemorate “an event, person or military service that is part of North Carolina’s history” and provides that only an act of the General Assembly would permit the removal of such a monument. Several Democrats wanted the monuments to be removed or destroyed and some wanted local authorities to have the authority to decide for themselves. For example, Democratic Rep. Cecil Brockman of High Point argued that Confederate soldiers “were traitors to this country, and they don’t deserve the same respect as those who fought in other wars.”

Tell that to the families who lost their relatives to a war that Lincoln forced on the state.

In signing the bill, Governor McCrory commented: “I remain committed to ensuring that our past, present and future state monuments tell the complete story of North Carolina.”  He believed this was an important and urgent goal, one that needed to be addressed in the growing climate of wonton destruction of all things confederate and the removal and maligning of the name of any person of historical significance who once owned slaves or spoke in favor of the institution of slavery.

Of course, Democratic Governor Roy Cooper wants the statues to come down and wants the bill repealed. (Maybe that’s why, when the statues were desecrated and toppled at the old Durham courthouse and now at Chapel Hill, law enforcement was instructed to stand down and allow the malicious destruction).

When it comes to the Confederacy, the Civil War, and Abraham Lincoln, the general public is in desperate need of education. And apparently, so are many members of our state General Assembly. To try to shut down discussions that our historical monuments inspire, to take them down and deny people the opportunity to learn an authentic piece of our state’s history, to misrepresent why North Carolina seceded, to condemn the entire existence and plight of the Confederacy simply because of its acceptance of slavery, and to attribute only horrible motives to the southern states in their decision to separate from the federal government is to prove one’s lack of education.

John M. Taylor, author of Union At All Costs: From Confederation to Consolidation, wrote:

        “There is no mystery why lovers of big government strongly loathe the Confederacy and worship Lincoln. The Confederate soldier represents the last true defense of consensual constitutional government, and they were the last real threat to the omnipotent leviathan state. In the Confederate soldier, tyranny saw its most prominent and most dangerous enemy, and the supporters of modern-day Big Brotherism recognize that. They still fear him, and with good reason, because he strikes at them from beyond the grave. He does this through his blood, which still flows through the veins of tens of millions of his descendants.”

The consolidation of all government in Washington DC, resulting from the total subjugation of the States, will not be complete until all reminders of the Confederacy and her defense of self-government and self-determination are removed and/or destroyed and history is completely re-written and the past erased and forgotten. The progressives are using the useless idiots to help this “progress.” Useless idiots willingly drink political kool-aid. They are the ones who are most easily manipulated, the ones unable to think for themselves, the ones incapable of intellectually confronting an opposing viewpoint, the ones who see injustice and victimhood everywhere, the ones who think the most important characteristic about a person is the color of their skin, the ones who are weak of character, and the ones who have no clue whatsoever what free speech really means.  And so they resort to thug-like tactics, screaming, threats, foul and otherwise offensive language, wonton destruction, looting, and public disturbances.

Again, for over a hundred years, monuments and memorials had nothing to fear from people. People used to be mature. People knew that when it came to the Civil War and that era, there are two sides of the story.

Society has certain “progressed,” wouldn’t you say?

CONFEDERATE MONUMENT - Pitt County Courthouse

I took this pic of the monument at the Pitt County courthouse dedicated to her Confederate soldiers who died fighting in Lincoln’s war of aggression. “Theirs was not to make reply or to reason why, but only to do and die.” Let that sink in. For those who, through sheer ignorance and disrespect, destroy and otherwise mark up and ruin confederate statues, they need to be forced to learn the true history of the inappropriately-termed “civil war.” For those who don’t know, a “civil war” refers to a war between groups in the same country who are fighting over control of the common government. By this very definition, the war between the states cannot technically or truthfully be called the “Civil War.”  First of all, the South seceded and legally formed a separate country, and secondly, it wanted nothing to do with the federal government. In fact, in the states’ individual ordinances of secession, they made it clear that the government had become their enemy, had encouraged and instigated violence against them, had sought to put the interests of the North far above theirs, and had intentionally and discriminately used the sole revenue option (tariffs, duties and posts) as a means to plunder their wealth, and consequently, they wanted to break all bonds with the government of the United States.

It was not a civil war, therefore, but technically, a war of aggression. The North sought to militarily and violently, force the southern states back into the Union. In 1865, at Appomattox, the Union ceased to be a voluntary union of states but rather one of coercion and subjugation.

North Carolina’s history when it comes to the years 1860-1865 is one of honor and loyalty to principle.

It cannot be emphasized enough that North Carolina did NOT want to secede. She had great affection and loyalty to the Union, despite all the efforts the North took to tax her and the other southern states discriminately and punishingly and to frustrate and harm her interests. In fact, she would be the last state to secede.

Her intention was to remain in the Union. As seven Southern states seceded after the election of Abraham Lincoln and prior to his inauguration [SC – 12/24/1860; Miss – 1/9/1860; FL – 1/10; AL – 1/11; GA – 1/19; and LA – 1/26], North Carolina remained loyal to the Union. In fact, she refused to even consider secession. On February 28, 1861, North Carolinian voters decided against convening a convention to consider secession by a vote of 47,322 to 46,672. That’s how strongly they wished to remain a part of the Union, EVEN as hostilities grew against the south and against its institution of slavery, and even as sentiment was growing and getting more heated for its abolition.

On March 4, Lincoln was inaugurated as the 16th president of the United States, and on March 11, the Confederate Constitution was adopted, officially signaling to the North and to the world that a new and independent country, the Confederate States of America, was established.

But everything changed when Lincoln began to consider the consequences of the loss of the Southern and Gulf states to the United States, the North (and western territories), and to the federal government and its ability to govern effectively. In order to preserve the power of federal government and maintain the wealth and prosperity of the industrial North, Lincoln decided that the states would need to be forced back into the Union. But under what circumstances could he do that?

And thus, Lincoln devised the scheme which would force South Carolina to fire shots at Fort Sumter thereby giving him the moral justification to invade the South and start the war. The Fort was attacked on April 12 and on April 13, Union commander, Major Robert Anderson, raised a white flag of surrender to Confederate Brig. Gen. P.G.T. Beauregard.

On April 14, Lincoln demanded troops, including from North Carolina, for his invasion. It was only then that North Carolina found reason to separate from the government of Abraham Lincoln.

The reason, the real reason, North Carolina seceded was because Abraham Lincoln, thru his War Secretary, Simon Cameron, demanded that North Carolina send its share of 75,000 troops to “put down the rebellion” (ie, to invade the South and wage war against her). The Governor of NC, John Ellis, refusing to believe the US Constitution authorizes the government to force one state to take up arms against another, replied on April 15: “I regard the levy of troops made by the administration as a usurpation of authority.  I can be no party to this wicked violation of the laws of the country and to the war upon the liberties of a free people. You can get no troops from North Carolina.”

The next month, the state called a convention to consider secession and this time, on May 20, 1861, the people of the state voted to approve an Ordinance of Secession from the United States.

So, the REAL history of North Carolina and the Civil War (more aptly, the War of Northern Aggression or the War to Prevent Southern Independence), is that she seceded ONLY when Lincoln gave her the ultimatum: If she was to remain in the Union, she would need to pick up arms and wage war against her neighbors, the states she was close to and the ones she had far more in common with than any in the North. North Carolina seceded over principle. She seceded over the proper construction of the US Constitution and the authority it granted to each of the branches of government in DC and especially as that power with respect to the sovereignty of each individual state. She did NOT understand the Constitution (nor would she have ever ratified it) to have the power to force or coerce one state to wage war or engage in violence against another state, and MOST especially, to do so for the government’s bidding, to further its ambitious agenda, or to consolidate power in the federal government).

She did NOT secede over slavery, she did NOT secede over any white supremacy agenda, she did NOT secede to further any oppression against black persons…….  She seceded on principle. She seceded in support of the greatest government principle of all — the federal government was created for only limited purposes and when a government exceeds its delegated authority, it becomes tyrannical and ambitious and the people – ANY people – when they so decide, have the natural right to alter or abolish that government and establish a new one that suits them better.

Once North Carolina made the decision to dissolve its political bond to the government of the United States and join her Southern neighbors in the Confederacy, the monument in front of the Pitt County Courthouse is correct – NC soldiers had no opportunity to reason why or make any other reply other than to fight and defend their honor and their principles, including that government cannot demand that States remain in a Union that violates their rights or no longer serves their interest or demand that they wage war against each other for subjugation. North Carolina — we need to remain proud of her. And schools, teachers, and parents NEED to teach our history correctly so that mental midgets and ignoranuses stop tearing down monuments to that history and that struggle.

North Carolina provided more men (133, 905) for the Confederate cause than any other state.  This number comprised approximately one-sixth of the Confederate fighting force. Put another way, every sixth Confederate soldier who lie dead on the battlefield was a North Carolinian.  At the infamous battle of Gettysburg (July 1-3, 1863), North Carolina provided thirty-two regimens. A large statue was erected in her honor, which reads:

To the eternal glory of the North Carolina

soldiers. Who on this battlefield displayed

heroism unsurpassed sacrificing all in support

of their cause. Their valorous deeds will be

enshrined in the hearts of men long after

these transient memorials have crumbled into

dust.

Thirty two North Carolina regiments were in

action at Gettysburg July 1,2,3, 1863.  One

Confederate soldier in every four who fell here

was a North Carolinian.

Of the total number of men North Carolina sent to defend her principles and to support the Confederate cause in general, for independence, one sixth (approximately 20,000) became casualties of war.  Disease took another 20,000 lives. According to historian Paul Escott, the state “had only about one-ninth of the Confederacy’s white population,” yet “it furnished one-sixth of its fighting men.”  In sum, 30 % (approximately 40,000) of those fighting for the Confederacy died during the war.

North Carolina provided numerous generals to the Confederate cause as well.  The most famous include Braxton Bragg, Daniel H. Hill, William Dorsey Pender, Stephen Dodson Ramseur, Robert F. Hoke, and James J. Pettigrew. Less famous yet important generals included L.O.B. Branch and Bryan Grimes.

The university Board of Governors promises that Silent Sam will be restored to its original place on Chapel Hill’s campus within about two and a half months. North Carolina law mandates that a historical monument that is removed from its location must be returned within 90 days.  Meanwhile, police are making some arrests and stating that more arrests could be forthcoming. The Board is visibly outraged at the conduct of campus police, who took orders to stand down and allowed protesters to topple the statue without resistance.

Ben “Cooter” Jones, from the TV show Dukes of Hazzard and an alumnus of Chapel Hill, wrote this about the toppling of Silent Sam:

       “Our South is a land of many secrets and many truths. The radical trash who tore down Silent Sam and those academic idiots who enable them are not worthy to walk on the same ground as Gabriel Jacobs [Jones’ great great Uncle Gabriel Jacobs who died in pursuit of northern General McClellan]. Silent Sam will rise again, and we, not they, shall overcome.”

 

References:

Sam Jones, “Silent Sam and Me,” Abbeville Institute, August 22, 2018.  Referenced at:  https://www.abbevilleinstitute.org/blog/silent-sam-and-me/?mc_cid=7e8e1f035b&mc_eid=3c62e340ff

UNC- Chapel Hill Graduate School – Landmarks (“Silent Sam”) –  https://gradschool.unc.edu/funding/gradschool/weiss/interesting_place/landmarks/sam.html

Reverend Mark Creech, “Why the Issue of Confederate Memorials is of Significant Consequence,” Christian Action League, Aug. 24, 2018.  Referenced at:    https://christianactionleague.org/news/why-the-issue-of-confederate-memorials-is-of-significant-consequence/

Ben Jones, “Silent Sam and Me,” Abbeville Institute, August 22, 2018.  Referenced at:  https://www.abbevilleinstitute.org/blog/silent-sam-and-me/?mc_cid=7e8e1f035b&mc_eid=3c62e340ff

Leonard M. Scruggs, “Remembering Robert E. Lee: Measuring True Greatness,” The Tribune Papers, January 18, 2018.  Referenced at:  http://www.thetribunepapers.com/2018/01/18/remembering-robert-e-lee-measuring-true-greatness/

Jay Schalin, “Silent Sam’s Last Stand,” James G. Martin Center, August 22, 2018.  Referenced at:  https://www.jamesgmartin.center/2018/08/silent-sams-last-stand/?gclid=CjwKCAjwtvnbBRA5EiwAcRvnpqE764rb-WBb-DQoo-1SeQsjQFHU0JI2tvPeUqzFnKH5PFS73xFO6hoCdoQQAvD_BwE

Patricia Howley, “Silent Sam Destroyers Identified As The Antifa Leaders From Charlottesville,” Big League Politics, August 27, 2018.  Referenced at:  https://bigleaguepolitics.com/silent-sam-destroyers-identified-as-the-antifa-leaders-from-charlottesville/

Julian Carr’s Speech at the Dedication of Silent Sam at Chapel Hill, June 2, 1913 –  http://hgreen.people.ua.edu/transcription-carr-speech.html

Civil War, Day By Day (UNC- Chapel Hill Library) –  April 15, NC Governor John Ellis’ Response to War Secretary Simon Cameron Request for Troops for Lincoln’s Invasion of the South –  https://blogs.lib.unc.edu/civilwar/index.php/2011/04/15/15-april-1861-telegram-exchange-between-n-c-governor-john-ellis-and-u-s-secretary-of-war-simon-Cameron/

Diane Rufino, “To The Protesters of North Carolina’s State Monuments and the Agitators Regarding the State History: The Most Effective Means of Protesting is to MOVE OUT & STAY OUT of NORTH CAROLINA!,” ‘For Love of God and Country’ Blog, Aug. 28, 2018.  Referenced at:  https://forloveofgodandcountry.com/2018/08/28/to-the-protesters-of-north-carolinas-state-monuments-and-the-agitators-regarding-the-state-history-the-most-effective-means-of-protesting-is-to-move-out-stay-out-of-north-carolina/

The War of 1861: Education is the Best Way to Counter the Insanity of the Progressive Movement’s Goal to Destroy Confederate Monuments

 

CONFEDERATE MONMENT - toppled (old Durham courthouse, No Trump, No KKK)

(This picture is of a toppled confederate statue at the old courthouse in Durham. Notice the reasons for the protest)

by Diane Rufino, August 30, 2018

Let’s be honest. The toppling of the Confederate monuments, the demonization of the Confederate battle flag, the vilification of the names and memories of our treasured white Founding Fathers (and especially anyone of them who happened to own a slave), and the erasing of our history because it happens to be offensive is a POLITICAL movement. It is a contrived political initiative to counter the conservative movement that has been embraced with the election of Donald Trump and which clearly resonated in everyday America.

The movement evidences a serious lack of respect for the plight our country has taken, including the Civil War which ultimately resulted in the abolition of our greatest sin (slavery). Had the South not seceded, the timeline for abolition would have been quite different, as well as a fundamental lack of understanding of what the First Amendment is all about and the overall good and honest progress that honest and respectful civil discourse allows.  What I’m trying to say is that the progressive movement’s goal to tear down confederate monuments is a political movement that once again employs America’s un-educated and makes them into useful idiots for their cause. The cause is to foment dissent and division, that hallmarks of the progressive movement (thanks to Saul Alinsky and his “Rules for Radicals”).

When it comes to the Confederacy, the Civil War, and Abraham Lincoln, the general public is in desperate need of education. And I’ve put the following comments and resources together for the purpose to help further education and counter the progressive left with knowledge, understanding, facts, and sound arguments. Remember, there are always two sides to every issue. The side that wins the day is the one that has the facts on its side.

I have been asked by many people where I get my information from about the history of Lincoln’s War (aka, the War to Prevent Southern Independence, aka, the War of Northern Aggression) and the history of North Carolina concerning her secession from the Union.

First of all, I’m the daughter of a Civil War buff. My father studied the war, the generals, the battles, the battle strategies, the cemeteries, the destruction of the South, and the history of the country at the time. I’ve heard him talk about all this stuff all my life. Even though I was taught in school, as most of us were, that Lincoln was the greatest president ever, that he fought the Civil War (which the South started) to abolish slavery and to save the Union, my father always knew differently. It’s because he was always reading, always asking questions of the locals whenever he visited a battle site. He always talked to me about the war and about the generals, and about the savagery of the battles. I remember him constantly saying: “It’s a shame the South lost the war.”  OR, “The South should have won the war.”

My parents divorced when I was 10 years old. and one summer shortly thereafter, he wanted to spend some quality time with my sister and I so my Mom let him take us on a long summer trip out west, to Oklahoma, to visit his best friend. My father turned that trip into a complete tour of all the Civil War battle sites. My sister and I were young. I’m sure my sister was too young to appreciate learning about the war, but I remember a lot from that trip.

I’ve been reading about the war for many years now, certainly a lot more now that I’m living in North Carolina and have more time on my hands; it fascinates me. I had rejected the “Lincoln is Great” history lesson a long time ago, while I was still living in New Jersey.

I wanted to share some books that have recently come out for people to read, if they are interested in learning about the causes of the war (1861-1865) that tore our country apart, about the war itself, and about its lasting consequences. I call it Lincoln’s War, because that’s the rightful name.  I think if everyone does that reading and the research, they will agree with me on this.

Before I list the books and resources, I want to straighten a few misnomers out. The war can neither be termed a “Civil War” or “the War Between the States”:

—  A “Civil War” refers to a war between two groups in the same country who are fighting for control of the same government. The Southern states had seceded and had successfully established themselves legally as a separate and independent country. (1)  So, they were two groups from two separate countries, and mot two groups from the same country;  (2) The south seceded from the federal government; they clearly stated that they wanted to break political bonds with it and wanted NOTHING whatsoever to do with it anymore. And so, the two groups were not fighting for control of the same government. (3) The war only came when Abraham Lincoln tricked South Carolina into firing shots at Fort Sumter to start the war he needed to force the southern states back into the Union. With those shots at Fort Sumter, Lincoln claimed the South was “in rebellion against the United States” and called up troops to invade the south. It was a war for subjugation  of the South and not a war over which party would take control of the federal government.

—  “War Between the States” — As Mike Armstrong, who writes “Southern Reflections,” so aptly put i: “There was no war between the States. It was a war between TWO SEPARATE and SOVEREIGN NATIONS, the USA and the CSA. There was nothing civil about it”

With that, here is a list of some resources and a list of some of the books that have come out in the last 2-3 years or so that give an accurate and historical account of the causes of the conflict:

1.  The Abbeville Institute –  http://www.abbevilleinstitute.org  Check out their articles and their seminar programs. I follow them and attend their seminars when I can. I’m attending one in November in Texas on Nullification & Interposition). The organization is comprised of some of the top historians of the South; their credentials and research are impeccable. They formed the Institute several years ago when protesters started desecrating and destroying confederate monuments, demonizing the Confederate battle flag, and demanding that the names and statues of any Confederate general or leader, any southern leader tied to the confederate cause (like John Calhoun who helped initiate the Nullification Crisis and who defended slavery or Jefferson Davis, president of the CSA), or any person of historical significance who happened to own a slave be taken off college campus buildings and off campus, and then off street signs and public buildings. Those historians, like Donald Livingston and Clyde Wilson and Brion McClanahan new that Americans were sorely mis-educated or un-educated about our American (southern) history.

2.  My Blogsite –  http://www.forloveofgodandcountry.com    (I have written many articles over the years on this topic of the war, on Lincoln, on the right of secession, etc)

3.  BOOK:  The Un-Civil War: Shattering the Historical Myths, by Leonard “Mike” Scruggs.   (Mr. Scruggs lives in North Carolina. He is a Vietnam vet who writes and speaks about both the Civil War and the Vietnam War)

4.  BOOK:  Slavery Was Not the Cause of the War Between the States, by Gene Kizer, Jr.   (I couldn’t put this book down; I read it in one day)

5.  BOOK:  Union At All Costs: From Confederation to Consolidation, by John M. Taylor

6.  BOOK:  Is Davis a Traitor? Or Was Secession a Constitutional Right Previous to the War of 1861?   By Albert Taylor Bledsoe (written around 1865, so it’s most contemporaneous. His goal was to make sure the world understood the South’s reasons for secession and wanting to separate from the federal government before the victors of the war, the North, had its opportunity to commandeer the official story)

7.  BOOK:  The Real Lincoln, A New Look at Abraham Lincoln, His Agenda and Unnecessary War, by Thomas DiLorenzo

8.  BOOK:  Lincoln Unmasked: What You’re Not Supposed to Know About Dishonest Abe, by Thomas DiLorenzo

 

Hope this helps

BOOK - THE UN-CIVIL WAR (Leonard M. Scruggs)

BOOK - SLAVERY WAS NOT THE CAUSE OF THE WAR BETWEEN THE STATES (Gene Kizer Jr)

BOOK - UNION AT ALL COSTS (John M. Taylor)

BOOK - IS DAVIS A TRAITOR (Albert Taylor Bledsoe)

BOOK - THE REAL LINCOLN (Thomas DiLorenzo)

BOOK - LINCOLN UNMASKED (Thomas DiLorenzo)

To the Protesters of North Carolina’s State Monuments and the Agitators Regarding the State History: The Most Effective Means of Protesting is to MOVE OUT & STAY OUT of NORTH CAROLINA !!

SILENT SAM (Chapel Hill)

by Diane Rufino, August 28, 2018

Every day I get angrier and angrier at people who act out their aggressions which are based on lies, mistruths, and liberal indoctrination. I’m talking about the desecration and the toppling of the Silent Sam monument at Chapel Hill – a monument dedicated NOT to the Confederate cause and NOT to the support of slavery and NOT in support of white supremacy, but rather erected simply to remember the 1000 or so young men who were students at Chapel Hill during the years 1861-65 who enlisted and fought for their state. The monument to those young men was akin to a headstone or other grave marker, or even to the Tomb to the Unknown Soldier.  And yet, a group of protesters, many from the hate/home-grown terrorist group Antifa, sought to tear it down.

I’m sorry, but these people need to study their history before acting out like a bunch of mental defective crybabies, destroying public property, and disrespecting the sacrifice of those who fought in a war that they didn’t ask for and probably couldn’t even comprehend why it was being forced on them. (Hint: It has NOTHING to do with slavery or white supremacy. For those looking for the true committed white supremacists, look to Abraham Lincoln himself and his party affiliates), and look to the northern and western states/territories).

North Carolina did NOT want to secede. She had great affection and loyalty to the Union, despite all the efforts the North took to tax her and the other southern states discriminately and punishingly and to frustrate and harm her interests. In fact, she was the last state to secede. The reason she seceded was because Abraham Lincoln, thru his War Secretary, Simon Cameron, demanded that North Carolina send thousands of troops to “put down the rebellion” in the wake of Fort Sumter (ie, to invade the South and wage war against her). The Governor of NC, John Ellis, replied on April 15: “I regard the levy of troops made by the administration as a usurpation of authority.  I can be no party to this wicked violation of the laws of the country and to the war upon the liberties of a free people. You will get no troops from North Carolina.”

The next month, the state called a convention to consider secession and this time, on May 20, 1861, the people of the state voted to approve an Ordinance of Secession from the United States. [Only three months earlier, in February, North Carolinians by popular vote refused to even call a convention to consider a Secession Ordinance. That’s how strongly they wished to remain a part of the Union, EVEN as hostilities grew against the south and against its institution of slavery, and even as sentiment was growing and getting more heated for its abolition].

So, the REAL history of North Carolina and the Civil War (more aptly, the War of Northern Aggression or the War to Prevent Southern Independence), is that she seceded ONLY when Lincoln gave her the ultimatum: If she was to remain in the Union, she would need to pick up arms and wage war against her neighbors, the states she was close to and the ones she had far more in common with than any in the North. North Carolina seceded over principle. She seceded over the proper construction of the US Constitution and the authority it granted to each of the branches of government in DC and especially as that power with respect to the sovereignty of each individual state. She did NOT understand the Constitution (nor would she have ever ratified it) to have the power to force or coerce one state to wage war or engage in violence against another state, and MOST especially, to do so for the government’s bidding, to further its ambitious agenda, or to consolidate power in the federal government).

She did NOT secede over slavery, she did NOT secede over any white supremacy agenda, she did NOT secede to further any oppression against black persons…….  She seceded on principle. She seceded in support of the greatest government principle of all — the federal government was created for only limited purposes and when a government exceeds its delegated authority, it becomes tyrannical and ambitious and the people – ANY people – when they so decide, have the natural right to alter or abolish that government and establish a new one that suits them better.

The Silent Sam incident serves to show us here in North Carolina that our state history is not known and is not being properly taught. It is a proud and distinguished history. Perhaps the remedy is to gut the political and history departments of our state universities and have their programs reviewed by state historians to make sure that accurate and respectful history is taught, and not some progressive/liberal view that seeks to taint her principles that serves its purposes: to excuses the gross constitutional violations of Abraham Lincoln and his administration, that justifies his willing slaughter of over 620,000 Americans, that justifies the government’s initiation and prosecution of the war, that justifies the consolidation of government power over the states, and that justifies the grand monument to Lincoln on the national mall (“He saved the nation!  He preserved the Union!”)

As I have said for years in describing the notion that Lincoln “saved the Union” —   LINCOLN SAVING THE UNION IS LIKE A HUSBAND BEATING HIS WIFE TO SAVE THE MARRIAGE.

Don’t let North Carolina down.  Remember the principles she, at one time, held so dear. Remember the cause she so honorably and so generously gave.  Preserve her history and her honor.

With that explanation, here is a meme I just created.

 

MEME - Antifa Protesting Confederate Statues (If You Don't Like NC History, the best way to protest is to MOVE OUT)

Why the Cherokees Sided With the Confederacy in 1861

CHEROKEE NATION (X drawn thru Lincoln)

(Excerpted from Mike Scruggs’ book, THE UN-CIVIL WAR; Chapter 8: “The Cherokee Declaration of Independence”)

Most Americans have been propagandized rather than educated on the causes of the War Between the States (aka, The War of Northern Aggression; aka, The War to Prevent Southern Independence; aka, the Civil War) in order to exonerate the perpetrators and victors and justify their actions. But the truth is out there for anyone willing to take the time to do some reading.

The true perspective comes from the South, for it was the Confederate states who were the ones standing up and fighting for principle. If the truths and ideals articulated in the Declaration of Independence were still going to mean anything, the Confederacy would have to fight for them. In Chapter 8 of his book, THE UN-CIVIL WAR, Mike Scruggs discusses the views of the Cherokees with respect to the splitting of the country in 1860-61 uses those views to support the truth of the war.

In 1861, there were two principal groups of Cherokees in the United States – the Western Band, with a population of slightly over 20,000, and the smaller Eastern Band, located in North Carolina, with a population of only about 2000. Both sided with the Confederacy, but the larger Western Band made a formal Declaration of Independence from the United States.

On August 21, 1861, the Western Cherokee Nation, by a General Convention in Tahlequah (Oklahoma), declared its common cause with the Confederate States against the Northern Union. A treaty was concluded on October 7 between the Confederate States and the Cherokee Nation and on October 9, John Ross, the Principal Chief of the Cherokee Nation called into session the Cherokee National Committee and National Council to approve and implement that treaty and a future course of action.

The Cherokee had much more in common with their Confederate neighbors than with the North, but their treaties had been with the government of the United States (now the Northern Union). At first they thought best to honor those treaties. But with the invasion of its neighbors, the repression of free speech and press by Lincoln, the complete trampling of the US Constitution, and the support the North had given to individuals and groups leading up to the war (such as John Brown) who urged violence against the South, the Cherokee soon changed their mind.

The Cherokee were perhaps the best educated and literate of the American Indian tribes. They were also among the most Christian. Learning and wisdom were highly esteemed. They revered the Declaration of Independence and the US Constitution as particularly important guarantees of their rights and freedoms, just as Southerners did.  It is not surprising therefore that on October 28, 1861, the National Council of the Western Cherokee Nation issued its own Declaration of Independence –  Declaration of the People of the Cherokee Nation of the Causes Which Have Compelled Them to Unite Their Fortunes With Those of the Confederate States of America.

The introductory words of this Declaration strongly resembled the 1776 Declaration of Independence:

       “When circumstances beyond their control compel one person to sever the ties which have long existed between them and another state or confederacy, and to contract new alliances and establish new relations for the security of their rights and liberties, it is fit that they should publicly declare the reasons by which their action is justified.”

In the next paragraph, the Council noted the Cherokee Nation’s faithful adherence to  treaties with the United States its attempts at neutrality in the face of the hostilities between the North and the South. But the seventh paragraph began to articulate their alarm at the North’s aggression and their sympathy with the South: “But Providence rules the destinies of nations, and events, by inexorable necessity, overrule human resolutions.”

Comparing the relatively limited objectives and defensive nature of the Southern cause to the aggressive actions of the North, the Declaration included this observation:

       “Disclaiming any intention to invade the Northern States, they (the Southern States) sought only to repel the invaders from their own soil and to secure the right to govern themselves. They claimed only the privilege asserted in the Declaration of American Independence, and on which the right of the Northern States themselves to self-government is formed, and altering their form of government when it became no longer tolerable and establishing new forms for the security of their liberties.”

The next paragraph noted the orderly and democratic process by which each of the Confederate States seceded. This was without violence or coercion and nowhere were liberties abridged or civilian courts and authorities made subordinate to the military. The following (ninth) paragraph contrasted this with the ruthless and totalitarian trends in the North:

      “But in the Northern States, the Cherokee people saw with alarm a violated Constitution, all civil liberty put in peril and all rules of civilized warfare and the dictates of common humanity and decency unhesitatingly disregarded. In the states which still adhered to the Union, a military despotism had displaced civilian power and the laws became silent with arms. Free speech and almost free thought became a crime. The right of habeas corpus, guaranteed by the Constitution, disappeared at the nod of the Secretary of State or even a general of the lowest grade. The mandate of the Chief Justice of the Supreme Court was at naught (negated) by the military power and this outrage on common rights was approved by a President sworn to support the Constitution. War on the largest scale was waged and immense bodies of troops called onto the field in the absence of any warranting it, all under the pretense of suppressing a rebellion.”

The tenth paragraph continued the indictment of the Northern political party in power (the Republican Party) and the conduct of the Union Armies:

      “The humanities of war, which even barbarians respect, were no longer thought worthy to be observed. Foreign mercenaries and the scum of the cities and the inmates of prisons were enlisted and organized into brigades and sent into Southern States to aid in subjugating a people struggling for freedom, to burn, to plunder, and to commit the basest of outrages on the women. While the heels of armed tyranny trod upon the necks of Maryland and Missouri, men of the highest character and position were incarcerated upon suspicion without process of law, in jails, forts, and prison ships, and even women were imprisoned by the arbitrary orders of a President and Cabinet Ministers. The press ceased to be free and the publication of newspapers was suspended and their issues seized and destroyed. The officers and men taken as prisoners in the battles were allowed to remain in captivity by the refusal of the Government to consent to an exchange of prisoners. They left their dead on more than one field of battle that had witnessed their defeat, to be buried and to have their wounded to be cared for by Southern hands.”

The eleventh paragraph of the Cherokee Declaration is a fairly concise summary of their grievances against the political powers then presiding over a new US Government:

      “Whatever causes the Cherokee people may have had in the past to complain of some of the Southern States, they cannot but feel that their interests and destiny are inseparably connected to those of the South. The war now waging is a war of Northern cupidity and fanaticism against the institution of African servitude, against the commercial freedom of the South, and against the political freedom of the States, and its objects are to annihilate the sovereignty of those states and utterly change the nature of the general government.”

Finally, appealing to their inalienable right to self-defense and self-determination as a free people, the Cherokee concluded their Declaration with the following words:

      “Obeying the dictates of prudence and providing for the general safety and welfare, confident in the rectitude of their intentions, and true to their obligations to duty and honor, they accept the issue thus forced upon then, unite their fortunes now and forever with the Confederate States, and take up arms for the common cause, and having complete confidence in the justice of that cause, and with a firm reliance upon Divine Providence, will resolutely abide the consequences.”

The Eastern Band of Cherokee made no such formal declaration, but considered themselves North Carolinians and were anxious to join Confederate forces in defending their state and the Southern cause. The Eastern Band Chief, Col. William H. Thomas, a North Carolina State Senator, gathered 416 Cherokee braves to form the core of what later became the Thomas Legion. They were joined by about 1,900 North Carolina mountain men. Thomas, of Welsh descent, was the adopted white son of the late Eastern Band Chief, Yanaguska (“Drowning Bear”). He is said to have spoken the Cherokee language better than any white man that ever lived. The Cherokees had come to have great respect for his wisdom and relentless hard work on their behalf in North Carolina. It should be noted that the Cherokee braves that served in the Thomas Legion represented almost every single male of military age in their small population. They served very faithfully with only about a dozen known to have deserted.

Both Cherokee bands proved their courage and loyalty. The last shot fired in the war east of the Mississippi was fired on May 6, 1865. This was in an engagement at White Sulfur Springs, near Waynesville, NC, in which part of Thomas’ Legion fought against Union Army Colonel George W. Kirk’s infamous Union Raiders. Kirk’s Raiders had engaged in a campaign of murderous terrorism and destruction on the civilian population of western North Carolina. It took some effort at the end of the war for Thomas to persuade his Cherokee braves to surrender rather than continue guerrilla warfare against the Union.

In the West, Confederate Brigadier General and Cherokee Chief, Stand Watie’s mounted infantry regiments became a legend for their guerilla cavalry tactics, baffling and diverting a great number of Union troops. On June 23, 1865, in what was the last land battle of the war, Brigadier General Watie finally surrendered his predominantly Cherokee (Oklahoma) Indian force to the Union.

The issues as the Cherokees saw them were many-fold:

(1)  The Right of Self-Defense, against Northern aggression, both for themselves and their fellow Confederate neighbors and friends

(2)  The Right of Self-Determination by a free people, recognized in the Declaration of Independence

(3)  Protection of their Government of Law (their Rule of Law)

(4)  Preservation of their political rights under a constitutional government

(5)  A strong desire to retain the principles of limited government and decentralized power guaranteed by the Constitution

(6)  Protection of their economic rights and their welfare

(7)  Dismay at the despotism of the party (Republican Party) and leaders in command of the US government

(8)  Dismay at the ruthless disregard of commonly-accepted rules of warfare by the Union, especially their treatment of civilians and non-combatants

(9)  A fear of economic exploitation by corrupt politicians and their supporters based on observed past experience (harsh protective tariffs)

(10) Alarm at the self-righteous and extreme, punitive, and vengeful pronouncements on the slavery issue voiced by the radical abolitionists and supported by many Northern politicians, journalists, and social and religious leaders

The Cherokee Declaration of Independence of October 1861 uncovers a far more complex set of “Civil War” issues than most Americans have been taught. Rediscovered truth is not always welcome. Indeed, some of the issues addressed by the Cherokee Nation are so distressing that the general academic, media, and public reaction is to rebury them or to (intellectually) shout them down as politically incorrect.

The notion that slavery was the only real or even principal cause of the war is very politically correct and widely-held, but not historically correct. It amounts to historical ignorance. The version of the war taught to our children in the public schools and even in our universities – that slavery was the cause of the Civil War – has served, however, as a convenient ex-post facto justification for the North’s decision to instigate war on the Confederate States and its brutal conduct in prosecuting its war. Slavery was an issue, of course, but it was by no means the only issue, or even the most important underlying issue. It was not even an issue in the way most people think of it. Only about 25% of Southern households owned slaves. For most people, North and South, the slavery issue was not one that touched them in their personal or economic lives. The slavery issue was not so much whether to keep it or not, but how to phase it out without causing economic and social disruption and disaster. Unfortunately, since slavery was an institution in the Southern States and since it was protected in the US Constitution, those states believed that the decisions as to how to phase it out and to deal with the resulting economic and social issues should have been left to them – not to radical abolitionists or to the federal government.

After the (unconstitutional) Reconstruction Acts were passed in 1867, the radical abolitionists and radical Republicans, both equally evil-intentioned, were able to issue in a shameful era of politically-punitive and economic exploitative oppression in the South, the results of which lasted many years, including the birth of the Jim Crow/segregationist era.  The sins that the country often associate with the South are often, in reality, the policies and actions of the North.

The Cherokee were – and are – a remarkable people who have impacted the American heritage far beyond their numbers. As this commentary shows, they were remarkably patriotic as well. We can be especially grateful that they made a well-thought out and articulate Declaration of Independence in support of the Confederate cause in 1861 and in joining their defense.

 

To Purchase Lawrence (“Mike”) Scruggs’ book, THE UN-CIVIL WAR:  Amazon –  https://www.amazon.com/Civil-War-Shattering-Historical-Myths/dp/098343560X/ref=sr_1_fkmr0_1?ie=UTF8&qid=1517505890&sr=8-1-fkmr0&keywords=Lawrence+Scruggs%2C+The+Un-Civil+War

Thomas Jefferson: Leave His Legacy Alone

THOMAS JEFFERSON - with sunglasses

by Diane Rufino, Feb. 22, 2018

Thomas Jefferson is probably one of our greatest Founding Fathers, if not the greatest of them all. I think I’m going to be triggered if one other person demonizes him and demeans his legacy because of the fact that he owned slaves. Slavery was not only legal at that time, even constitutionally-protected, but it was a way of life all over the globe.

Jefferson’s presidency lasted from 1801-1808; he was only our young nation’s third president. His two terms were marked by discord with Great Britain, threats of secession by the New England states, an overly-ambitious Supreme Court, and he passed away on July 4, 1826. During that time, slavery was used by the great world powers in their island colonies. In 1815, we see that a gradual abolition of the slave trade began, mostly thru treaty agreement. In 1834, Great Britain, the Slavery Abolition Act went into effect, abolishing slavery throughout its kingdom (the British Empire) – not outright, but on a gradual basis over the following six years. Jefferson had been dead many years before the countries of the world took action to end the abdominal institution.

The sins of the entire world shouldn’t become Jefferson’s original.

Jefferson gave us something extraordinary. He wrote the Declaration of Independence, outlining a system of government for our newly-independent states that expressly rejected the British model. Under the British model, Kings have the absolute right to govern their subjects because of a divine right.  In the American States, and then the united States, according to Jefferson, the People have an absolute right to govern themselves because of a natural right.

And yes, when he wrote “All Men are created equal” he meant it to be without regard to race. Jefferson had hoped the new Union created by the Constitution would not recognize slavery as a legal institution.

Yet his contributions went far beyond the Declaration. He convinced James Madison that a Bill of Rights was absolutely necessary and that every freedom-loving individual is entitled to a Bill of Rights to set limits on the exercise of government. He fought long and hard for Freedom of Religion, for States’ Rights, and for a limited federal government.

People who don’t understand the significance of the words of the Declaration and who don’t see that Jefferson gave us something profoundly transformational, should simply thank him and say nothing else. The only reason we still have our freedoms and liberties is because every once and awhile our country has a moment of clarity and tries to get back to the principles Jefferson devoted his life to.

Jefferson has earned our unquestioned and undying gratitude. Monuments to him remind us of that great gems he gave us. Only the ignorant and the dissenters among us see only a slaveholder. We visit Monticello to learn more about him and his life and what inspired his lifelong commitment to service and to the direction of the great American experiment; we go there to see his vast book collection and the great volumes of his correspondence. We don’t go there to learn where his housekeepers slept or how meals were prepared or laundry done for him by his slaves.

I am not trying to demean anyone or demean anyone’s position, and I’m certainly not trying to insinuate that Jefferson was a God or a flawless individual. My point is that great men should be celebrated for their meaningful contributions. Our lives today are better for them and the lives of millions around the world are uplifted because of them. We don’t demonize Abraham Lincoln and demean the role he played in re-uniting the Union, even though we know the reason he pledged to stop the spread of slavery into the West was because he wanted those states to be a land for whites only. We don’t demonize President LBJ and demean his contribution to African-Americans when he signed the Civil Rights Act and Voting Rights Act into law, even though we know he was the most vile of racists and routinely referred to African-Americans using the “N” word.  We don’t demonize Mohammed Ali and demean his title as history’s greatest boxer, even though for the first half of his life he was an unabashed bigot and racial separatist. We don’t demonize Dr. Martin Luther King Jr because he cheated on his wife yet claiming the title of ‘reverend.’ We don’t demonize George Washington or demean his role as the Father of our County even though he owned slaves. And we don’t demonize Albert Einstein and reject his theory of relativity because he married his cousin.

Almost every human being is flawed in one way or another. And every important Founding Father can certainly be accused of owning slaves; My goodness… Presidents of the United States owned slaves up until the year 1849.

The insanity needs to stop. What we need to do is take MORE time to learn about this great men and their lives and contributions and NOT vilify them so that we end up spending less time studying them.

The Truth About the 13th Amendment

LINCOLN MEME - Dishonest Abe

Excerpted from Lawrence “Mike” Scrugg’s book, The Un-Civil War: Shattering the Historical Myths (Chapter 7: “The First Thirteenth Amendment”). 2011, Universal Media (Charlotte, NC) –  with some additions and commentary by Diane Rufino

Mike Scrugg’s book, THE UN-CIVIL WAR, is an excellent book – an excellent reflection on the causes, treatment, and aftermath of the Civil War. I am posting this excerpt, which is the entire seventh chapter of the book (“The First Thirteenth Amendment’) for the primary purpose of introducing you to this book and encouraging you to purchase it and read it.

Ludwell H. Johnson used the words The American Illiad in the subtitle for his comprehensive book on the American “civil war,” entitled NORTH AGAINST SOUTH. The Iliad analogy is very appropriate for two reasons. First, the war was a traumatic, bloody, and nation-changing event. The enormous casualties and destruction alone would sear its battles, personalities, and tales of heroism into America’s memory. Second, what most Americans know about the causes of the war is pious myth.

Most Americans are at least vaguely aware that the 13th Amendment to the US Constitution passed by Congress and approved by the States in December 1865 following the “civil war” abolished slavery. But this was actually the second 13th Amendment. The US House of Representatives had passed, with the required 2/3 majority, a 13th amendment on February 28, 1861. This same amendment was passed by the US Senate on March 2, 1861. It was then send to the States for final approval. As per Article V of the Constitution. 3/4 of the States must approve the amendment before it can officially become part of, and hence “amend,” the Constitution. Two days after the Senate’s approval of the amendment, the newly-elected president of the United States, Abraham Lincoln, promised to support it in his inaugural speech.

But what was this first 13th Amendment and what became of it?  Here is the wording:

No amendment shall be made to the Constitution which will authorize or give to Congress the power to abolish or interfere, within any State, with the domestic institutions thereof, including that of persons held to labor or service by the laws of such State.”

The first 13th Amendment would have forever prohibited any Constitutional change that interfered with slavery in any state!

Lincoln endorsed this amendment, which would have permanently engraved slavery into the Constitution by two statements in his inaugural address:  First, self-quoting what he had written earlier to New York Tribune editor, Horace Greeley: “I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no right to do so, and I have no inclination to do so.”

Later in the speech, he specifically promised to support this first 13th Amendment with these words: “I understand a proposed amendment to the Constitution has passed Congress to the effect that the federal government shall never interfere with the domestic institutions of the States, including that of persons held to service. To avoid misconstruction of what I have said, I depart from my purpose, not to speak of particular amendments, so far as to say that, holding such a provision to now be implied Constitutional law, I have no objection to its being made express and irrevocable.”

In other words, Lincoln had no problem with an amendment which would have prohibited the federal government from interfering with slavery in the States!  In addition, he felt the Constitution already prohibited the federal government from interfering with slavery in the States !!!

The reason for this first 13th Amendment was, of course, to reassure the Southern States that were threatening to leave the Union that there was not and never would be any danger of Congressional or federal interference with slavery in the States. [Remember that by the time the Senate approved the amendment, seven Southern States had already seceded from the Union – South Carolina, Georgia, Florida, Louisiana, Mississippi, Alabama, and Texas]. The slavery question was a concern to the Southern States, of course. The South had an agrarian society and its economy was supported by the exporting of its crops. The Northern States had gradually phased out slavery, but then again, there had been but a few slaves in the North. Phasing out slavery in the North was a much less daunting social and economic endeavor. It would be an enormous undertaking in the South. The calls of radical abolitionists in the North for immediate abolition of slavery regardless of the economic cost to the South and heedless of the hardship it would suddenly inflict on the slaves themselves, though not really a prevalent Northern sentiment, was a worry to the South. Slavery was by no means universally popular in the South, and many Southern States and individual Southerners were already struggling with how they might phase out the institution of slavery without devastating the Southern economy. But Southern States preferred to handle the slavery question when, if, and however they saw fit. Like Lincoln and many other political leaders in the North, the South considered how to handle the slavery question to be the Constitutional right of each State respectively.

Slavery was an issue that caused tensions between North and South, but it was by no means the only issue. If slavery was the only crucial issue, the South had no reason to secede. The first 13th Amendment would have guaranteed the question in their favor.

But there were other important issues to the South… more important ones.  One enormous issue was the question of the protective tariffs and in particular, the Morrill Tariff that had been passed by the predominantly Northern Congress with the support of only one Southern congressman. It was passed by the Senate and signed by President Buchanan only two days before Lincoln took office, and Lincoln pledged to support it. The Morrill Tariff, like others in the past, was a severe economic hardship to the agricultural South (in particular to South Carolina and the Gulf States), but a protective benefit for the industrial North – for its manufacturers. To make matters worse, most of the revenue was collected at Southern ports but subsequently used to the benefit of Northern States. In other words, the South was being plundered for the benefit of the North. To look at it a different way, the federal government, which was supposed to be a common government for ALL the States, to serve their interests equally, was effecting policy to benefit only one section of the country, while knowingly and intentionally harming another. Southern States were furious over this tariff, which had just been raised from an average under 20% to an average which would reach 47% (and would affect more items). The Morrill Tariff was part of Lincoln’s and the Republican Party’s campaign platform. In fact, Lincoln further endorsed the Tariff in his inaugural speech and strongly implied that even if the South seceded, the tax would be collected by the Union Navy at Southern ports.

There were other issues as well. North and South had developed different views of government. The South favored the limited and decentralized federal government of the Constitution, but the North was strongly tending towards a powerful centralized government. Early in the years of the American republic, the South and especially Virginia had dominated national politics. But massive waves of immigration to Northern manufacturing States now made them much more populous and politically dominant. Between 1845 and 1855 more than 1.5 million Irish adults and children alone emigrated to America (because of the great potato famine).  And then there was the outright hostility and even violence towards the South. John Brown and his sons butchered 5 pro-slavery settlers in Kansas and then led a raid on Harpers Ferry. The radical abolitionists exhibited unmitigated hatred of all things southern and continued to aggravate tensions.

The first 13th Amendment became a moot issue, though, after the firing on Fort Sumter and then Lincoln’s call for 75,000 troops to invade the South. The outbreak of the “civil war” that would claim the lives of over 620,000 Union and Confederate soldiers and as many as 50,000 Southern civilians effectively cancelled the first 13th Amendment.

On March 2, 1861, the same day the first 13th Amendment was passed by the Senate, another Amendment to the Constitution was also proposed. This amendment would have outlawed secession. This is a good indication that most of Congress indeed realized that the right of secession was implied when the Constitution was originally ratified by the States and effectively reinforced by the 10th Amendment. If that wasn’t so, why would they attempt to outlaw it?  In fact, textbooks used at West Point for years before the war had explained the validity of the right of secession.

Indeed,  most members of Congress understood each State had a fundamental right to secede (as the colonies did from Great Britain in declaring their independence). Lincoln himself, at one time, believed the same. As a junior representative from Illinois, Lincoln addressed Congress on the Mexican-American War, asserting that the US should take only that portion of the Texas territory that represents the desire of the people to secede from Mexico (and not the additional 500,000 square miles of land from Mexico it was seeking – territory comprising Arizona, New Mexico, and California; otherwise, the US would be imperialistic).  On January 1848, he spoke these words: “Any people anywhere, being inclined and having the power, have the right to rise up, and shake off the existing government, and form a new one that suits them better. This is a most valuable – a most sacred right – a right, which we hope and believe, is to liberate the world.”  [http://teachingamericanhistory.org/library/document/the-war-with-mexico-speech-in-the-united-states-house-of-representatives/ ]

Yet, when the Southern States actually exercised this fundamental of sovereign states’ rights and left the Union, Lincoln had a change of heart. All of a sudden, he no longer recognized secession as an “inherent” or “natural” sovereign right. And this was a problem, because he was the president and as it always seems to be, the views of the president become the views of the government.  In his first Inaugural Address, he articulated his “new understanding” of the right of secession:

“I hold that in contemplation of universal law and of the Constitution the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all national governments. It is safe to assert that no government proper ever had a provision in its organic law for its own termination. Continue to execute all the express provisions of our National Constitution, and the Union will endure forever, it being impossible to destroy it except by some action not provided for in the instrument itself.

Again: If the United States be not a government proper, but an association of States in the nature of contract merely, can it, as a contract, be peaceably unmade by less than all the parties who made it? One party to a contract may violate it–break it, so to speak–but does it not require all to lawfully rescind it?   Descending from these general principles, we find the proposition that in legal contemplation the Union is perpetual confirmed by the history of the Union itself. The Union is much older than the Constitution. It was formed, in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And finally, in 1787, one of the declared objects for ordaining and establishing the Constitution was “to form a more perfect Union.”  (First Inaugural Address, March 4, 1861; http://avalon.law.yale.edu/19th_century/lincoln1.asp ]

The notion of a States’ right of secession – to withdraw from the Union – HAD to be dispelled and de-legitimized if Lincoln was to be able to claim power to preserve the Union and then make good on that promise. There could be no rightful exercise of federal power to force the States to remain together when the States possessed (reserved) the supreme sovereign power, restated by the 10th Amendment, to withdraw from the Union.

On July 22, 1861, the now Northern only Congress passed a joint resolution (“The Crittenden-Johnson Resolutions on the Objects of the War, 1861”) defining the federal government’s goals in the war:

“Resolved.. That the present deplorable civil war has been forced upon the country by the dis-unionists of the Southern States now in revolt against the constitutional Government and in arms around the capital; that in this national emergency Congress, banishing all feelings of mere passion or resentment, will recollect only its duty to the whole country; That this war is not being prosecuted upon our part in any spirit of oppression, not for any purpose of conquest or subjugation, nor purpose of overthrowing or interfering with the rights or established institutions of those States, but to defend and maintain the supremacy of the Constitution and all laws made in pursuance thereof and to preserve the Union, with all the dignity, equality, and rights of the several States unimpaired; and that as soon as these objects are accomplished the war ought to cease.”

In other words, the Northern Congress stated in that resolution that preserving the Union and NOT interfering with the institution of slavery was the purpose of the war.

Later, on August 22, 1861, Lincoln explained his thinking on the war to editor, Horace Greeley, an abolitionist:

“My paramount object in this struggle is to save the Union, and it is not either to save or destroy slavery. If I could save the Union without freeing any slave, I would do it; and if I could save it by freeing some an leaving others alone, I would also do that. What I do about slavery, and the colored race, I do because I believe it helps save the Union.”

Nearly two years into the war, in September 1862, Lincoln found it expedient to issue the Emancipation Proclamation. This proclamation actually freed no slaves in any territory under Union control. It was done primarily as a war measure. Lincoln hoped that the Proclamation would encourage slave uprisings in the South, thus causing Confederate troops to be diverted. The overwhelming majority of the slaves, however, proved remarkably loyal to the families of their Southern masters, most of which were away in the Confederate Army. Some say that it was also to please the anti-slavery British and thus keep them from coming into the war on the side of the South. The British did not come into the war on the side of the South, but they were also not so stupid as to be fooled by this ruse. The North, after all, imposed the protective tariffs on the South, which had harmed trade with Great Britain. Though the Proclamation had disappointing military results, and only made the British more skeptical of Northern intentions, it did please those radical abolitionists who did not seem to mind the hypocrisy of a document that did not free a single slave in Southern territory occupied by the Union Army. After a period of discontent in the North and in the Union Army over the Proclamation, the abolition of slavery began to be used to bolster the moral purpose of the war. Ever since then, it has been a prime propaganda tool justifying and glorifying the war as a just and noble and moral cause.

However, as can easily be seen in the first 13th Amendment, Lincoln’s speeches, and Congressional resolutions, slavery cannot be said to have been the cause of the war. It was an issue causing much tension, but it was not the cause of the war. These tensions are very much misunderstood today. Contrary to current misinformed public opinion, most Northern objections to slavery were not really of a high moral tone. Many Northern States, such as Lincoln’s Illinois, severely restricted the possibility of any Blacks, free or slave, taking up residence within their borders. Ohio and Indiana even prohibited free Blacks from even entering their states. Northern attitudes towards Blacks that drove much of the “Free State vs. Slave State” controversy can best be summarized by an October 16, 1854 quote by Abraham Lincoln himself:

“Whether slavery shall go into Nebraska, or other new territories, is not a matter of exclusive concern to the people who may go there. The whole nation is interested that the best use shall be made of these territories. We want them for the homes of free white people. This they cannot be, to any considerable extent, if slavery shall be planted with them.”

A common, but practical solution of what to do with the emancipated slaves was colonization (repatriation). That meant sending them back to Africa or to Central America. Lincoln himself was strongly in favor of colonization. Lincoln was a great admirer of Senator Henry Clay, who first proposed the colonization solution in 1827. Lincoln frequently stated his advocacy of colonization and spoke to black pastors and leaders about it, and on December 1, 1862, in a message to Congress, stated: “I cannot make it better known than it already is, that I strongly favor colonization.”

This was undoubtedly spoken to reassure Northern politicians who were uneasy with the possible migratory consequences of the Emancipation Proclamation.

Lincoln opposed slavery and was in favor of gradual, compensated emancipation and colonization. But he obviously considered the Union (preserved) and Northern business interests a much higher priority than eliminating slavery. To his credit, he recognized and hated the dangerous fanaticism of the radical abolitionists. But all the current and post-war talk (propaganda) about the war being a noble crusade to free the slaves and of Lincoln being the great Emancipator is a shameless fraud.

Preserving the Union was the principal purpose stated by the North. That might be called noble – if using violence, killing 620,000 young men, killing women and children (civilians), starving families by killing livestock and scorching the land, and forcing states to bear a subservient and exploited status in an unwanted and, to them, an unprofitable Union at gunpoint can be called ‘noble.” The North had more than just territory in mind when it said it wanted to preserve the Union. Loss of the Southern States would mean loss of most of the tax revenue, of which over 90% came from the tariff duties that were paid by the South States and so burdened them. They would also have to compete with the South’s proposed free-trade policies, which would have wreaked economic havoc on the North, just as the protective tariff had wreaked economic havoc on the South. The South would have gained economically by independence, whereas the North would have lost considerably both in tax revenues and in trade.

The real reason Lincoln sought to preserve the Union was to preserve the ability of the federal government to continue collecting tariff revenue from the Southern States. He admitted as much when he was sworn in as president.  Referring back to the section of his first Inaugural Address above where he dispelled the right of the States to secede from the Union, he continued:

“It follows from these views that no State upon its own mere motion can lawfully get out of the Union; that resolves and ordinances to that effect are legally void, and that acts of violence within any State or States against the authority of the United States are insurrectionary or revolutionary, according to circumstances.

I therefore consider that in view of the Constitution and the laws the Union is unbroken, and to the extent of my ability, I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the States. Doing this I deem to be only a simple duty on my part, and I shall perform it……   I trust this will not be regarded as a menace, but only as the declared purpose of the Union that it will constitutionally defend and maintain itself.  In doing this there needs to be no bloodshed or violence, and there shall be none unless it be forced upon the national authority. The power confided to me will be used to hold, occupy, and possess the property and places belonging to the Government and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion, no using of force against or among the people anywhere.”

Notice that when he spoke the words “the declared purpose of the Union that it will constitutionally defend and maintain itself” he is really declaring that the federal government has as its primary purpose the obligation to ensure its preservation. This is in absolute, direct contradiction to the cherished principles of the Declaration of Independence.

Despite the tension that divided the South from the North, beginning in 1828, over the protective tariffs (recall the Nullification Crisis which nearly precipitated secession in 1832) and the concerns of South Carolina over Lincoln’s (and the Republican Party’s) platform in the 1860 presidential election, Lincoln chose to ignore such concerns in his Inaugural Address. He said: “One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute.”

The so-called “Civil War” was not really a civil war after all. A civil war implies that both sections of the “same country” were fighting for control of the same government. The South had seceded from that government; it wanted nothing more to do with it. Two names for the war are fare more appropriate:  For the South, it was the “War for Southern Independence” and for the North, it was the “War to Prevent Southern Independence.” It was not a glorious crusade to free slaves. Unfortunately, most Americans today accept the pious fraud that the “Civil War” was all about ending slavery. The first 13th Amendment, however, provides shattering documentary evidence disproving that cherished humbug.

BOOK - The Un-Civil War (Mike Scruggs)

 

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